Coetzee's novel Disgrace , the first half of which details the scandal that erupts when Professor David Lurie has an affair with a young female student. Although the university implores David to express repentance and regret for his affair in exchange for maintaining his teaching position, he vehemently refuses.
Critics have observed that this offer of amnesty allegorizes the South African Truth and Reconciliation Commission, which advocated a restorative rather than retributive justice through which perpetrators of Apartheid confessed their crimes in return for amnesty. If, as Desmond Tutu has remarked, reconciliation promises to restore both the victim and the perpetrator's humanity, David's rejection of the offer of amnesty implicitly refuses his rehumanization.
This apparent embrace of animality eschews the conception of sexuality as calculable, predictable, and tameable. In addition to its concern with desire, sexuality, and animality, Disgrace is equally preoccupied with the processes of aging and dying. Coetzee , Sexuality , Animality , Death , Heidegger. Fordham Scholarship Online requires a subscription or purchase to access the full text of books within the service.
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Vage Sympathy toward Animals in J. M. Coetzee’s Disgrace - EA Journals
To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us. In response, Leiter posted his full name and insulted him. As many folks in that discussion have said, it is a bad thing for an influential professor to attack graduate students, who are going to be applying for jobs on an always difficult market, and who will have to worry about whether their job prospects will be hurt because people on the job committees heard something bad about them from that professor.
He has always been awful. We are coming up on five years since hundreds of philosophers vowed not to participate in the Leiter-run Philosophical Gourmet Report a bad thing anyway because of bullying behavior from Leiter that started when he took a post where a philosopher vowed to treat others with respect as a threat and threatened litigation over it. More background here. Why did we ever?
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Much of the rhetoric used by these philosophers is cruel and abusive itself. Saucers of Mud — July 23, pm.
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