Critics of these findings include Kamil Zvelebil , Bhadriraju Krishnamurti , among others. Apart from the linguistic similarities, the Elamo-Dravidian Hypothesis rests on the claim that agriculture spread from the Near East to the Indus Valley region via Elam. This would suggest that agriculturalists brought a new language as well as farming from Elam. Supporting ethno-botanical data include the Near Eastern origin and name of wheat D. Later evidence of extensive trade between Elam and the Indus Valley Civilization suggests ongoing links between the two regions.
The distribution of living Dravidian languages, concentrated mostly in southern India but with isolated pockets in Southern Afghanistan and Pakistan Brahui and in Central and East India Kurukh, Malto , suggests to some a wider past distribution of the Dravidian languages.
However, there are varied opinions about the origin of northern Dravidian languages like Brahui , Kurukh and Malto. The same tradition has existed of the Brahui. Horace Perera and M. New Delhi: Manohar; Krishnamurti B. The Dravidian languages.
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Proto-Dravidian agriculture. Manohar: New Delhi; Edition: Version 4. Fort Washington, Pa. Turner RL. A comparative dictionary of the Indo-Aryan languages. London: Oxford University Press; Witzel M. Substrate languages in Old Indo-Aryan. Electron J Vedic Stud. Personalised recommendations.
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